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Political scientist studying effects of
'charitable choice' in state
by Sarah R.
Buchholz, Chronicle staff
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Laura Jensen
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aura
Jensen's research was hot almost before she got started.
The assistant professor of Political
Science was coming home from a kick-off conference with other researchers
on their three-year Ford Foundation grant in late January when she
discovered that their topic, "charitable choice," had hit
the headlines, thanks to newly inaugurated President George W. Bush.
"I stepped off the plane and looked
at a newspaper and thought, 'Oh my God," she said.
"Ford funded the project last spring,
before Bush became president. Suddenly there are these new initiatives.
Things are getting a little more exciting."
One effect of her topic being in the
news has been that she no longer needs to explain charitable choice
to the people she interviews.
"Now everybody knows what it is,"
she said. "UMass is involved in the first systematic study of
what is going on.
"John DiIulio, who heads the White
House Office of Faith-Based and Community Initiatives, wrote a piece
for the Wall Street Journal in which he suggests that they really
want to look at data," she said. "It's sort of interesting
in the sense that we are probably in the forefront of doing a comprehensive
study, and it's already in the works."
Jensen, who is affiliated with the Center
for Public Policy and Administration, and her colleagues are looking
at whether policy making in this area is based on ideology or empirical
evidence, she said. The study is comparing the social-service work
of faith-based organizations in Indiana, Massachusetts and North Carolina
since the 1996 welfare reform act. Jensen is the principal researcher
in Massachusetts. Commonwealth College sophomore Ann Kinchla will
assist her by tracking new developments in Washington.
Jensen said charitable choice stems
from the 1996 welfare law, which has a section that allows for religious
organizations to compete for government funds to provide social services,
even if the organizations are "pervasively sectarian."
"The law in 1996 devolved a lot
of authority to the states," she said. "This is a further
development in a longer trend that's been reshaping government at
the local level for the last 25 years: the use of private organizations
to provide government services."
Groups that receive federal funding
may now use moral or religious concepts in running programs and may
hire and fire program staff based on their beliefs, she said. Although
they may not use government contracts or grants to pay for religious
activities and must provide alternatives to clients who object to
having a religious provider, Jensen said, these laws call into question
the separation of church and state and their constitutionality has
yet to be determined.
The research group already has access
to data in Indiana that dates back to 1996, and they are hoping to
get similar access in Massachusetts and North Carolina.
"We will try to address the question
of whether faith-based organizations are superior to non-faith-based
organizations in providing services," she said. "There were
claims that it was simply known that these religious charitable organizations
do a superior job of helping people, and no data exist to back that
up. We're trying to see whether there is any evidence. Other areas
besides efficacy and accountability are legal and constitutional issues.
"We're wading in now. We're trying
to figure out what's going on. The turf is changing underneath our
feet.
"I hope to learn something that
is useful to somebody in Massachusetts." |