%201565_files/shim.gif) Science, Vol 298,
Issue 5598, 1565-1566 , 22 November 2002
[DOI: 10.1126/science.1079320]
LINGUISTICS: Noam's
ArkThomas Bever and Mario Montalbetti*
Language is naturally viewed as a unique feature
of being human. Accordingly, the study of what language
is--linguistics--has been very influential, primarily in the social
and behavioral sciences. On page 1569
of this issue, Hauser, Chomsky and Fitch (1)
expand the scope of language study with their demonstration that
complex behaviors in animals and non-linguistic behaviors in humans
can inform our understanding of language evolution.
The origin of human language has been an evanescent topic in the
history of ideas for many centuries. It pops up in philosophical
debates as a conceptual exercise on the nature of humanity and then,
just as capriciously, disappears from the intellectual scene. Two
principal ideas have been presented in these forays that emphasize
the functional basis of language or alternatively its expression of
humanity. For example, Rousseau (2)
famously argued that language flows from emotions; shortly
thereafter, Herder (3),
a bit less famously, suggested that language is a special expression
of human rationality. Of course, available theories of language and
evolution vastly underdetermined empirical answers. In desperation,
the 19th century Linguistic Society of Paris banned the inconclusive
topic of the origin of language.
Darwin inaugurated a new era by creating an empirical basis for
what had been a purely conceptual debate. He suggested that language
emerges from more primitive emotional communication abilities in
animals. The notion that language is a gradually selected capability
timidly appeared, accompanied by new methods for studying
morphological evolution that embraced comparative analyses of
fossils and genetics. However, the best part of the 20th century
contributed little to the subject because--as Hauser, Chomsky and
Fitch point out--"linguistic behavior does not fossilize."
Understanding the relation between genetics and behavior is still in
its infancy, and has been complicated by the absence of a clear
model that delineates what language itself is. Chomsky's
linguistic theory--which redefined language as a cognitive
computational faculty--afforded hope for a conceptually and
empirically illuminating discussion of the evolution of language. In
their review in this issue, Hauser et al. (1)
sketch a broad programmatic outline of how to understand human
language better by comparing its computational component to the
computational capacities of our contemporary earthly coinhabitants,
the ones that survived the flood.
A brief dip into recent linguistic history will help us to
understand the importance of the authors' approach. Chomsky's first
great impact on behavioral science was his notion that sentence
structure can be studied independently of meaning. His notorious
demonstration of this is the sentence "Colorless green ideas sleep
furiously" (4).
Although it is nonsense, it is nonetheless recognizable as a
well-formed English sentence (compared, for example, with "Ideas
green sleep furiously colorless"). The first step in the new
linguistic science of sentence structure was to become more
abstract, leaving behind meaning to study the pure laws of syntax.
This led to the formulation that even the simplest sentences have
an inner "abstract" syntactic form. The problem for linguistic
research became redefined: how the inner form is mapped onto the
outer forms that we hear and say. After 50 years of forming
linguistic theories, Chomsky (5-7)
now suggests that the essential mapping process can be reduced to
two basic operations: merge and displacement. The
first combines (lexical) units in a hierarchical structure,
resulting in phrase structure trees that are relatively familiar;
the second displaces a unit previously merged by merging it again at
a different location in the structure and leaving a copy of it
behind. This is illustrated by English sentences like "Mary, John
likes [mary]" and "Who does John like [who]." Even though "Mary" and
"Who" appear at the beginning of their respective sentences, they
must be interpreted in their original merge positions (that is,
after "likes" and "like," respectively).
The idea that an unconscious level of representation could be
mapped at a conscious level set the field of language study (at that
time largely populated by behavioral biologists, operationalists,
and nominalists) on its ear. Next, the field of psycholinguistics
sought to establish the psychological basis for Chomsky's postulates
of innate language structure and transformational grammar. This was
accompanied by developments in allied "hybrid" disciplines such as
neurolinguistics. (Neurolinguistics specifies the neurological
mechanisms underlying different components of linguistic theory, and
has moved from primary dependence on aphasic research to modern
brain-imaging techniques). Thus, linguistics research now centers on
the capacities developed during childhood that could account for the
richness and diversity of adult language, especially given the
impoverished linguistic environments in which children are often
nurtured. The complexity of what is acquired functionally and
represented neurologically underlies the sometimes controversial
claim that language is "innate," a claim that will be enriched by
Hauser et al.'s evolutionary perspective.
%201565_files/1565-1-thumb.gif) The descent of
language. Noam Chomsky (left) and Charles
Darwin (right) differ in their view of the part
played by emotion in the evolution of language.
CREDITS : (LEFT) DOUGLAS ENGLE/AP PHOTO, (RIGHT)
NATIONAL MEDICAL LIBRARY
Two developments since Chomsky's initial formulations of
syntactic theory provide the theoretical underpinnings for Hauser
et al.'s programmatic study of language evolution. The
focus has shifted from describing factors manifest in external
language (E-language) to describing abstract internal language
universals (I-language) (8).
Hauser and colleagues argue that what is at issue is not how
language evolved to communicate or represent ideas, but rather how
the central core of I-language computations can be delineated. They
access the recent idea that I-language is essentially a "minimal"
mapping between form and meaning, and can ultimately be reduced to
an optimal set of processes. Thus, the study of syntax becomes the
study of the immediate perfect "engine" driving syntactic
computations--what the authors term "faculty of language in a narrow
sense" (FLN). Other contributing biological features of language are
relegated to the "faculty of language in the broad sense" (FLB).
So, what is at the center of this perfect engine of syntax?
Hauser et al. crystallize a long-held intuition--that the
essential process of syntax is recursion, the ability to generate an
infinite array of expressions from a limited set of elements.
Recursion appears in a wide range of human behaviors. For example, a
childhood pastime defines the concept of "it" in a game of tag,
namely, "the kid who was tagged by the kid" (who was tagged by the
kid....who was originally "it"). And of course, recursion is an
object of study in mathematics and logic. Hauser et al.
suggest that recursion is also the central feature of the
computational component of I-language. Accordingly, in addition to
considering biological antecedents for FLB, the new broad field of
"bio-comparative linguistics" explores the parallels and potential
antecedents for recursion in other animals and other human
behaviors.
A further question remains. If the components of FLB are shared
with nonhuman species and the sole central component of FLN is
shared with other human cognitive domains (and possibly other
species), is there something particularly unique to human language?
Chomsky has suggested that recursion itself is instantiated in human
language by the two mechanisms of narrow syntax: merge and
displacement. It is displacement that seems to have no
parallel manifestation either in nonhuman animals or in other human
cognitive domains. Thus, displacement might seem to be both unique
to humans and unique to human language. But it is not totally unique
to human theories of the mind. Jakobson, the giant of mid-20th
century linguistics, noted that these two main linguistic mechanisms
also underlie cognitive behavior and emotion (9).
Hauser, Chomsky and Fitch themselves tentatively point out that
recursion may appear in other human activities, such as music,
games, and social structures.
Chomsky's theory is unparalleled among 20th century theories of
behavior, with the single exception of Freud's metapsychological
investigations. These two models of the mind have striking
parallels, if one considers the computational architecture that
psychodynamic theory postulated for the emotional expression of
internal emotional representations. Both Freud and Chomsky showed
the utility of a stable and structured unconscious level of
representation. They suggested two similar core mechanisms for
mapping it onto more explicit representations: association
(Freud's "Verdichtung," Chomsky's "merge") and movement
(Freud's "Verschiebung," Chomsky's "displacement"). For Freud (10),
dream elements are symbols that are sometimes united with their
underlying themes, and sometimes displaced from them. In fact, even
what Hauser et al. claim is language's innermost syntactic
property (recursion) has a small manifest echo in Lacan's
metapsychological theory (11).
This brings us back to Rousseau and Herder: Perhaps we see now a
glimmer of unification among the notions that human symbolic
representations have both an emotional and a computational
component. What we may be working toward is a theory of the
evolution of human expression in general. Whether this
turns out to be a fruitful line of thought or not, Hauser et
al. have taken the next step in presenting how we can
empirically study the evolutionary basis of human language.
References and Notes
- M. D. Hauser, N. Chomsky, W. T. Fitch, Science
298, 1569
(2002).
- J. J. Rousseau, Essay on the Origin of Languages Which
Treats of Melody and Musical Imitation (1749, 1755) in two
essays on the origin of language [J. H. Moran, A. Gode, Transl.
(Univ. of Chicago Press, Chicago, IL, 1966)].
- J. G. Herder, Essay on the Origin of Language (1772)
in two essays on the origin of language [J. H. Moran, A. Gode,
Transl. (Univ. of Chicago Press, Chicago, IL, 1966)].
- N. Chomsky, Syntactic Structures (Mouton, The Hague,
1957).
- ------, The Minimalist Program (MIT Press, Cambridge,
MA,1995). [publisher's
information]
- ------, Minimalist Inquiries. MIT Working Papers
in Linguistics 15, 1998.
- ------, Derivation by Phase. MIT Working Papers
in Linguistics 18, 1999.
- ------, Knowledge of Language (Praeger, New York,
1986).
- R. Jakobson, "Two aspects of language and two types of aphasic
disturbances" (1956). Reprinted in On Language, L. Waugh,
M. Monville-Burston, Eds. (Harvard Univ. Press, Cambridge, MA,
1990). [publisher's
information]
- S. Freud, The Interpretation of Dreams (1900) [J.
Crick, Transl. (Oxford Univ. Press, Oxford, 1999)]. [publisher's
information]
- J. Lacan, The Psychoses. Seminar III, 1955-1956 [R.
Grigg, Transl. (Norton & Co., New York, 1993)].
The authors are in the Department of Linguistics and Department of
Spanish and Portuguese, University of Arizona, Tucson, AZ 85721,
USA. E-mail: tgb@u.arizona.edu; mariom@u.arizona.edu
This article has been cited by other
articles:
- (2003). Evolution of Language: A Theory Is Examined.
Journal Watch Neurology 2003: 3-3 [Full
Text]
Related articles in Science:
- The Faculty of Language: What Is It, Who Has It, and
How Did It Evolve?
- Marc D. Hauser, Noam Chomsky, and W. Tecumseh Fitch
Science 2002 298: 1569-1579. (in Review) [Abstract]
[Full
Text]
Volume 298, Number 5598, Issue of 22 Nov 2002, pp. 1565-1566.
Copyright ¿ 2002 by The American Association for the
Advancement of Science. All rights reserved.
|