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DEFA Film Library at the University of Massachusetts Amherst Cinema of East Germany |
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Berlin, Divided Heaven: From
the Ice Age to the Thaw
Story of a Young Couple (Roman einer jungen Ehe) A story about a
family after the Second World War. The petty bourgeois cashier Karl Weber
of Berlin observes from a distance how his son Ernst participates in the building
of a new socialist society. Karl does not understand Ernst’s visions, instead
he confides in his other son Harry. However, Harry becomes involved in illicit
business and Karl quickly realizes that it would be best to join his son Ernst in
the citizen-owned factory. With this film,
director Slatan Dudow (1903-1963) continued the traditions of proletarian German
film from the Weimar Republic. As with this first feature film
Kuhle Wampe,
from a screenplay by Bertolt Brecht, Dudow wanted an art that “cultivates the viewer’s
psyche.” His postwar films were intended to make the viewers realize the importance
of supporting the “new order” in East Germany. Our Daily Bread became
known as a premiere film of its day under the rubric of “socialist realism.”
Slatan Dudow’s work was convincing mainly through his detailed descriptions of socialist
everyday life. Music by Hanns Eisler was the centerpiece of contemporary review.
After coming back from his exile in America, the composer created a score that “challenged,
thrilled, and focused. The usual illustrative film scores from hundreds of
films were simply washed away.” (Herbert Ihering)
Germany Year Zero (Germania Anno Zero)
With this film, the final part of his neo-realist
war trilogy, director Rossellini shifted the focus of his attentions from Italy
[subject of Rome, Open City (1945) and Paisa (1946)] to Germany. In
the ruins of Berlin a boy, Edmund, tries to come to terms with the Nazis defeat;
a situation his Hitler youth upbringing did not prepare him for. Edmund's father
is seriously ill, a drain on scarce resources, while his sister is prostituting
herself to obtain food, and a deserting German soldier is hiding out in their house.
Edmund constantly wanders through the ruins (allowing
for characteristically neo-realist location shot scenes). Wedged between the
“selfish” drive to survive and to put his father out of his misery, he believes
he has let him die. This youngster cannot cope with his individual crime or
the general societal disintegration, and so in the end kills himself.
A grim movie perhaps, but with its abandonment
of the usual neo-realist view of children (compare Edmund to Bruno in De Sica's
Bicycle Thieves (1948); or to the children of Rossellini's own Rome, Open
City) Rossellini provides a fitting end to both the trilogy and his 'pure' neo-realist
period.
Related reading:
Byg, Barton. "Nazism as
Femme Fatale: Recuperations of Cinematic Masculinity in Post War Berlin."
Gender and Germanness: Cultural Productions of Nation. Patricia Herminghouse
and Magda Müller, eds. Providence and London: Berghahn, 1997. 176-188.
Fehrenbach, Heide. Cinema
in Democratizing Germany: Reconstructing National Identity after Hitler.
Chapel Hill: North Carolina Press, 1995. |
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For questions related to the website please contact Jessica Hale |