At
a recent Tuesday CIE meeting a large crowd turned out for the
visit of the Provost, Charlena
Seymour and the Chancellor, John
Lombardi, of the University of Massachusetts at Amherst. Daniel
Koroma, a current CIE doctoral student from Sierra Leone,
organized their visit.
The Provost shared with us
some of her experiences in South Africa and the insights she had
gained working with students, both domestic and international.
She stressed the value of international experience as an opportunity
for students to get to know themselves by interacting with others
who are different and who see us through different lenses. From
her perspective, having international students on campus enriches
the learning environment for all students.
The Chancellor spoke of both
his long involvement in Venezuela and his experience with the
field of international development. He stressed that part of our
foreign policy problems come form the assumption that we can make
big changes quickly, rather than realizing that change starts
with individuals on a small scale. The kind of activity that CIE
engages in is precisely this kind of small-scale work that is
appropriate for a university. If we are successful he said then
"the change agent leaves and the change stays."
Lombardi
also argued that the US often over-simplifies the way it approaches
regions of the world. The role of International Education in a
university is to help distinguish between "similarities
and sameness" with a resulting understanding of the complexity
and richness of different countries in a region - thus leading
to a set of specific policies that match individual situations.
In response to questions about
the role of the US in the world, he argued that international
students need to understand the US, not because it is good or
the right model, but because the US is powerful and is a reality
that their countries will have to deal with. For him, development
must deal with the fact that power is not equitably distributed.
Inequity between countries, he argued, "is not a moral
issue but a practical one." Power differences are real
and they will always be there. The challenge is to change the
way power is used and channeled; to promote the use of power to
do good things.
At a recent Tuesday meeting, Elias
Moning presented a gift to CIE - a hand-crafted
silver relief representation of an Arowana fish, beautifully set in
a blue velvet frame. This exquisite artifact was made in Kota Gede,
a town adjacent to Yogyakarta, where the Sultan still reigns as the
governor of Special Teritory of Yogyakarta.This silver-craft relief
depicts an AROWANA fish, known among the Asians as a Dragon Fish.
This fish is believed to bring wealth to the owner. Among the AROWANA
family, that spread from Asia to Africa, South America and the Amazon
river tributaries, the Golden AROWANA is the most highly prized. The
Golden Arowana originates from the streams in Kalimantan and Sumatra
of Indonesia.If you want to learn about the AROWANA, Dragon Fish please
visit this link: http://www.arowana.net/
Elias will defend his dissertation
at the end of April before leaving CIE after 14 years! In January
2004 he coordinated a National Seminar on Journalism Ethics in the
City of Pontianak, Indonesia He will be continuing his work with Indonesian
journalists as well as other tasks when he completes is degree program.
For more pictures by Elias see http://gallery56990.fotopic.net/
Literacy
for All:
A Means to Achieve Gross National Happiness?
Tashi
Zangmo, a current doctoral candidate in CIE, returned from Bhutan
at the end of February where she made a presentation at a Seminar
on Gross National Happiness (GNH), the national philosophy of Bhutan.
Tashi joined nearly one hundred scholars who listened to presentations
and participated in discussions around many aspects of the concept
of GNH - economic, social, religious, political and educational. At
a Tuesday meeting, Tashi shared the presentation that she had made
in Bhutan.
She began by explaining the concept of GNH.
She quoted His Majesty the King as saying "GNH is more important
than GNP." GNH as a philosophy that strives to maintain a balance
between material progress and spiritual well-being. Tashi argued that
in reality when there is material progress, the spiritual well-being
of the people tends to diminish slowly.
Tashi argued that Literacy for All is a critical
first step toward achieving GNH. Without
basic literacy, Bhutan cannot achieve sustainable and equitable socio-economic
development and good governance - two of the four pillars of GNH.
As a devout Buddhist nation, a first desire of people is to be able
to read religious texts, but literacy will also enable them to read
newspapers and to discover life outside their immediate villages.
Literacy can also promote the other two goals of GNH - Preservation
of the Cultural Heritage, and Love and Respect for Nature.
However, there are dangers in a program of
Literacy for All. Literacy needs to promote capability in the national
language of Dzongkha and not allow English, especially for the younger
generation, to replace it. There are also the dangers of uncritical
acceptance of Western mores and habits that are increasingly part
of the pressure
of modernization on Bhutan. She argues for a kind of literacy that
promotes the ability to make informed choices about what to accept
from outside and what parts of tradition to strengthen and maintain.
Her recommendations include the incorporation of moral values in the
curriculum and in teacher training; workshops in schools on spiritual
values; use of local knowledge and expertise to solve problems; promotion
of small-scale entrepreneurship; developing a sense of obligation
on the part of educated elite to give back to their birth communities;
and reminding the younger generation that all forms of knowledge,
not just book learning, are entitled to respect.
Tsoaledi
Thobejane, a doctoral candidate in CIE, spoke at a Center meeting
about his recently published book, A Deeper Wound
(http://www.dorrancebookstore.com/deeperwound.html),
which documents aspects of the liberation struggle of black South
Africans against the tyranny of a racist apartheid system. While
not meant to be a memoir, Tsoaledi's insights into the liberation
struggle come from his own personal involvement with the Black
Consciousness Movement (BCM) and the Azanian People's Organization
as an activist who has personally, physically suffered at the
hands of a vicious regime. As Thobejane states in his preface,
I want to pay homage to the
spirits of those fallen heroes and martyrs
who sacrificed their lives on the alter of freedom in order to free
South Africa. This book tells a story of those unsung heroes and heroines
who were on the battlefront in the Azanian/South African emancipation
struggle. It is important for those who are interested in Azanian/South
Africa politics to know about the sacrifices of these combatants who
forced the cancer of white supremacy into remission.
Tsoaledi led Center members
through an overview of the South African liberation struggle,
first presenting a the history of Afrikaner colonization; then
discussing aspects of the liberation struggle, including an examination
of the similarities and differences between the roles, goals,
and philosophies of the African National Congress (ANC), the Pan
Africanist Congress (PAC), and the Black Consciousness Movement
(BCM); and finally addressing the role of education envisioned
by the liberation movement.
According
to Tsoaledi, some of the central ideas of the liberation struggle
included anti-racism; anti-imperialism and sexism; anti-collaboration
with all ruling class allies and their instruments; independent
working class organizations free from bourgeois influence; unity,
peace, and power to the oppressed; and returning land to the people
and redistributing the wealth. In this context, education is essential
for rebuilding a post-apartheid society and as such, education
must be linked into the overall struggle for liberation in the
following ways: contributing to the cultural needs of the people,
promoting and creating programs to combat prejudice, integrating
schools and community (including developing the potential of all
people to serve the community), and most importantly, providing
freedom from ignorance, fear, dehumanization, and oppression.
The goal is for the creation of a democratic education based on
egalitarian ideals.
At
a center meeting in early October, Dr. Mac Odell and Mukul Acharya,
a current doctoral candidate, discussed the approach and outcome
of a combined literacy and micro-finance project they had worked
together on in Nepal. The project is known as WORTH - a women's
empowerment prograrm. Dr. Odell discussed the principles and methods
that they had used while working with David Walker and Keshab
Thapaliya, both CIE members, and the unusually successful results
of the program. For more information see: http://www.pactworld.org/initiatives/worth/worth_model.htm
Dr. Odell then outlined the basic principles
of Appreciative Inquiry and led those present in a mini-workshop
using the appreciative inquiry method. He first elicited problems
from the group, did a problem tree and got members to express their
feelings as a result of the exercise. He then used a variety of
techniques to elicit positive experiences that people remembered
with development and led them through a process of building on
those positive experiences, visioning a better situation twenty
years in the future, and finally listing activities that could be
undertaken now and what they were willing to commit themselves to
doing.
In the process he reminded the group
that almost all development work began by eliciting problems, needs
and in deficiencies. Then various approaches outline ways to solve
the problems, almost always involving outside inputs and assistance.
He argued that the result all too often was disempowering, leading
participants to feel helpless and dependent on others doing something.
With Appreciative Inquiry the focus is on positive experiences and
steps that people can take to help themselves without outside inputs.
More than thirty members of the community gathered at Camp Bement
in late September for the 36th annual fall retreat. A treasure hunt
was combined with a history lesson: the various treasures consisted
of short quotations from Kay Pfeiffer's dissertation that portrayed
the first 25 years of CIE's history. Older members of the community
were then asked to explain the quotations and newer members reflected
on how that matched what they were now experiencing. Another nnovation
was a bonfire that provided a convivial setting for some sharing,
singing and relaxation. It was followed by the traditional party that
kept some folks dancing until the small hours of the morning.